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  McCrimmon Speech: The Acceptable Year of the Lord
Posted by: James McCrimmon - Yesterday, 06:35 PM - Forum: Press Office - No Replies

Sir James McCrimmon holds a speech outside of his small, private Westminster office. He is joined by members, both lay and clergy, of the Jubilee Group, including Fr. Kenneth Leech. The Press has been invited.

[Image: ?uuid=efb63dfa-aae8-5ff6-b693-44a7290671...&scaleup=0]

Good afternoon, everyone, thank you all for coming. I am excited to announce the start of something special today, but first - a story.

In Luke’s Gospel, Jesus sets the devil and his temptations behind him, returns to Galilee, and begins his mission of preaching. Luke tells us:

Quote:And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

And there was delivered unto him the book of the prophet Isaiah. And when he had opened the book, he found the place where it was written, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.” And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.  And he began to say unto them, “This day is this scripture fulfilled in your ears.”

What might this “acceptable year of the Lord” look like? How might we “heal the brokenhearted,” “preach deliverance to the captives,” “recover the sight of the blind,” and “set at liberty them that are bruised”? I had just done some lectio divina on this passage a while ago before I read something that was floating around in the Westminster zeitgeist, written by a Tory who wanted to change his party’s direction..

This Tory writes: “I am not a believer in equality of outcome, for I am not a socialist. But I am, like all Conservatives, a believer in equality of opportunity. So I believe that government must do more to level the playing field, by raising the opportunities and aspirations of the many to meet those of the few.” However well intentioned they may be, there is a major problem with his thinking. The idea of equality, and indeed, of “equality of opportunity,” is out-dated and does not do enough to deal with the actual issues that plague the people of Britain today.

The writer discusses the recent revelation, at least for their party, that a number of schools in this country still use outside toilets. They note that “ it is inadequate to simply plead ignorance and posit that, if properly disciplined, a working-class lad in a broken classroom has the same opportunities as a rich boy in the oak-panelled hallways of Eton.” And yet, there is more to inequality of life than just outside toilets and badly-funded schools. Even if we magically make our secondary education system better, those same students will still have to deal with a myriad of other concerns that their richer contemporaries don’t, whether it be poorly-funded public services, substandard housing, or a parent who is unemployed.

The American civil rights leader Whitney Young was, for ten years, the President of the National Urban League. During that turbulent time of American history, Young and his contemporaries rightly called out the American ideal of “equality of opportunity.” Sterling Tucker, the executive director of the Urban League for Washington DC, noted that the nation had a “stubborn unwillingness to focus on the real problems,” and that his country failed to truly provide equality of opportunity. Young claimed that “The measure of equality has to be group achievement; when, in each group in our society, roughly the same proportion of people succeed and fail, then we will have true equality.” We certainly don’t have that today. Take housing, for example. How many born into the highest echelon of British society will end up living in a council house? Comparatively, how many born into a family living in a council house will live their entire life in public housing?

With that in mind, I’d like to suggest a change in our national discourse - let us move away from equality and towards equity. Equity, or removing bias and favoritism, would help many people in the long run. Equity, rather than equality, requires more than just superficial legislation saying that something is bad. It requires specific steps to take to change that problem that will only affect and help the people who need it. Take for example, disabled people. I was honoured to introduce the Disability Rights Act into Parliament a few months ago, and you’ll notice that there’s more than just equality, and saying, like everyone else, that disabled people can’t be discriminated against. I created a system of Disability Rights Audits that will be undertaken by every public body and all corporations that receive money from the Government, that specifically focus on how disabled people are shut out of workplaces across the country, and will conclude with those groups being given specific action points on how to be equitable - how to ensure that disabled people can work there just as much as anyone else.

And that, of course, is the point of my Second People’s Charter. Enshrining the rights to a fair economy, social support, and employment into our legal system is not just something we do because we feel like it. It is because that is the first step, out of many, into ensuring that there are equitable opportunities. Let me put it in human terms.

I grew up in a working-class family in Glasgow. I enjoyed school, and, as such, received A*A*A on my Highers before I chose to go to the University of Glasgow over Oxford or Cambridge because I couldn’t afford either of those schools, and Glasgow gave me the best scholarship. On the other hand, for example, our Foreign Secretary grew up in a wealthy family in Perth. He studied at Eton College and then to the University of Oxford, where, I’m sure, he had no need for scholarship funding. The point is, it is not hard to glide to the top when you are already there, when you are well-connected, and are able to go to the best schools in the country. I couldn’t tell you how many of my youthful contemporaries are still living in Glasgow, still working-class - in fact, some are even my constituents. Because of one small difference in our DNA - that I liked education and they didn’t, we are where we are right now.

I dream of a Britain where those small differences don’t matter in what we’re able to do. A Britain where we invest into primary and secondary education in all sorts of ways, ensuring that everyone can find something they like to learn in a way they like to learn it. A Britain where even if you’re not a uni grad, you can be hired in a wide array of positions in a wide array of fields, doing something that you’re well suited for. A Britain where, if you’re unemployed, you can find a job - a job that pays a minimum wage, allowing you to reach such milestones as buying a house. A Britain where, if you can dream it, you can do it.

Is this radical? Yes. Is this needed? Of course. The great Irenaeus, the second century Bishop of Lyon and defender of the faith, believed that our whole religion was radical. The theologian Hans Urs von Balthasar, in his introduction to his final book, which was on Irenaeus, wrote: “For him, Christianity is about the divine and spiritual Word becoming flesh and body. The redemption depends on the real Incarnation, the real suffering on the Cross, and the real resurrection of the flesh. All three of these are a scandal for Gnosticism.” Imagine it. Think about what it must have been like to be a Christian in those first few centuries. While you knew that Jesus was the Messiah, he was only one of many claimants to that title, including Simon bar Kokhba and Moses of Crete. What was seen as a fringe belief was soon revealed to the highest temporal power, Constantine, as “the Way, the Truth, and the Life.”

Jesus isn’t just a religious scandal, he’s a philosophical scandal. It is scandalous to claim that “it is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of God.” It is wild to claim that “if someone takes your cloak, do not withhold your tunic as well.” It was radical to believe that, as Paul wrote, “no one should seek their own good, but the good of others.” Jesus Christ comes, my brothers and sisters, to change our world. No longer can we live as we always have - it is “the acceptable year of the Lord,” and we must act accordingly. We must “heal the brokenhearted,” “preach deliverance to the captives,” “recover the sight of the blind,” and “set at liberty them that are bruised.”

We continually do a disservice to the Gospel through our political actions - when we focus on profit, rather than people, for example. This week, and the recent actions of the Government over Humber Bridge tolls, reminds us exactly of what it is that we are up against. Our enemy here is not Satan. Satan may not even exist. But what does exist are the false gods.that we create on our own, like the golden cow created by the people of Israel. You could make an argument that there are many false gods in our society today, but one stands out above all the rest: money.

In the Gospel of Matthew, we are told: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”

Ye cannot serve God and mammon. And yet, so much of our discourse is about protecting mammon. Over the last few months, we have seen the Prime Minister run roughshod over international agreements and standard diplomatic norms to get to the oil in the Falklands. The Environment Secretary opposes the waiving of road tolls for people that need critical care for cancer. Their economy platform reads less like a sane plan for making our economy work for everyone, and more like one big block of text with “we’ll lower taxes!” This is idolatry, this is a clear violation of the first petition of the Decalogue: “I am the Lord thy God, Thou shalt have no other gods before me.”

Jesus tells us that the second Great Commandment is that “thou shalt love thy neighbour as thyself.” Today and everyday, through our words and actions, may this scripture be fulfilled in our ears.

To further fulfill this scriptural mandate, I am pleased to announce the formation of the Great Commission Group, alongside my colleague, Fr. Ken Leech of St. Boltoph’s Aldgate and the Jubilee Group, whom you may best know from founding the wonderful charity Centrepoint. The Jubilee Group, as the leading pressure group in the Church of England for Christian socialism, is perfectly placed to partner with me, and whomever else is interested in advancing policy and legislation that support the ideals of Jesus Christ.

With the onset of my Parkinson’s diagnosis, I no longer have the stamina to devote my full attention to leading a party. But I have enough to do what I love the most - make and present educated policy reforms that support the average Briton in their daily life and work. It is our hope that, working side-by-side, we can advance policy both in the Commons and in the Synod that brings the Kingdom of God ever closer into our midst.

The Lambeth Conference of Anglican Bishops, meeting in 1888, wrote in their Encyclical letter that “much of what is good and true in Socialism is to be found in the precepts of Christ.” And these men, as the author Percy Dearmer noted, were not exactly socialists themselves. They “belonged by birth to the propertied classes, by station to the House of Lords, and by tradition to the Tory Party.”

We are the receivers of a great inheritance, as Paul tells us in his letter to the Ephesians. Not only as Christians, as followers of this specific strain of Christianity, but inheritors, as the Prime Minister likes to remind us, of this whole country, this great land where, as the poem goes, “those feet in ancient time [did] walk upon [the] mountains green.”

The Great Commission Group will be a reminder about what it means to be British - to be a British Christian, and an inheritor of this holy land. There is a clear mark that has been set for us - and we continue to miss it. May God have mercy on our souls if we fail to reverse our course.

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